
The power and pomp of the wig
During the Baroque and Rococo periods no self-respecting man or woman would consider themselves properly dressed without one finishing touch: their wig. Fashionable first at the French court, their popularity then spread all over Europe. Coiffed hairpieces long served as a symbol of social status for both sexes.
Increasing popularity thanks to syphilis and Louis XIII
Louis XIV and the periwig
Pomade, perfume and powder
Variety of wig styles in the 18th century


Marie Antoinette and the u003cemu003ecoiffure à la belle Poule u003c/emu003e
The most famous example of such tonsorial extravagance was Marie Antoinette (1755-1793), wife of Louis XVI of France (1754-1793). Her most sensational works of hair art earned her huge criticism. One of the milder reproaches came from her own mother, Empress Maria Theresa of Austria, who wrote from Vienna in March 1775: “(…) it concerns your headdress, which they say is 36 inches high from the roots and adorned with numerous feathers and ribbons that hold it all together! (…) A pretty young queen, so full of grace, has no need of such follies. (…) I simply must warn you against these minor excesses (…).” In these few lines is a sense of foreboding about Marie Antoinette’s future, knowing as we do how she lost her head to the guillotine in 1793.
Decline of the great age of wigs
The aristocracy, meanwhile, maintained the wig only in the full dress liveries of their male servants, to achieve uniformity and render their staff anonymous. Commonwealth judges also retained the wig as a symbol of honour as part of their official dress. After a brief wig revival in women’s fashion in the 1960s, we now tend to see wigs mainly on stage and during the carnival period, the latter of synthetic fibres and made in the Far East rather than the palaces of France.


